The Luddites weren’t anti-technology—they opposed machines that destroyed their livelihoods and benefited factory owners at workers’ expense. Their resistance was a critique of the social and economic chaos caused by the Industrial Revolution. Over time, “Luddite” became an insult due to capitalist propaganda, dismissing their valid concerns about inequality and exploitation. Seen in context, they were early critics of unchecked capitalism and harmful technological change—issues still relevant today.
Something people need to understand is that technology is not a linear progression. We decide not only how it is used and for what purpose, but the actual thing itself. The technology itself can be thought in terms of conviviality, ie how adaptive it is to human intent. Chomsky points to CNC machines; how when they were developed they were done so with top down control in mind. Contrast that with how 3D printers have a trend of supporting more autonomy on the shop floor (print from computer over wifi or plug in a USB stick). While CNC machines of old have practically no thought for such things beyond safety and accuracy.
Do you have the citation for the Chomsky reference? Would love to get a better handle on these concepts.
“Understanding Power”, p260 he talks of luddites specifically. And p258 “Automation” section is where he gets into “automated numerical control” and how it reflects a certain power structure.
Dankeschön 😎
One more link: where I discovered the term conviviality was a video from andrewism “we need to be more tech critical”: https://youtu.be/lV6JzroVr48
Interesting word. OED has Conviviality is a noun derived from the adjective convivial, meaning friendly and sociable. It means the quality of being convivial or the state of enjoying each other’s company.
Wikipedia has Conviviality is a term that refers to the ability of individuals to interact creatively and autonomously with others and their environment. It was introduced by Ivan Illich as a contrast to industrial productivity and alienation, and has been used in various contexts and disciplines to explore the politics and culture of living with difference.
andrewism has Conviviality is individual freedom realised in mutual interdependence. Which I find a succinct representation, fascinating how words, and with them thought patterns (or the other way around) evolve, I’ll be adding this to the quiver, thanks.