The Luddites weren’t anti-technology—they opposed machines that destroyed their livelihoods and benefited factory owners at workers’ expense. Their resistance was a critique of the social and economic chaos caused by the Industrial Revolution. Over time, “Luddite” became an insult due to capitalist propaganda, dismissing their valid concerns about inequality and exploitation. Seen in context, they were early critics of unchecked capitalism and harmful technological change—issues still relevant today.

    • PugJesus@lemmy.world
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      2 days ago

      You can be anti-capitalist and pro-labor without needing to see the Luddites as anything except what they were - middle-class workers trying to defend their own handful of specialized jobs and firms exploiting familial rather than wage labor against the intrusion of more efficient processes during an economic downturn. It’s not propaganda to fail to read some kind of proto-class consciousness into it.

      • Pup Biru@aussie.zone
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        1 day ago

        the luddites then have basically the same argument as coal miners now - it’s entirely about loss of their livelihood, and ignores the bigger societal good that comes from the changes that result in the loss of their livelihood

        from the luddites and the coal miners perspective, it’s entirely self-serving and everything else is just used to support that

    • spujb@lemmy.cafeOP
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      2 days ago

      There’s something of a myth of a “model demographic” that I think is being misapplied by those “falling for the propaganda.” Of course, it’s a meme, but when I refer to certain groups or individuals in a positive light, I don’t mean to imply they were ethically perfect or without flaws. What I mean is that they were actively challenging the systems that needed to be challenged. In that sense, the praise is about their resistance to a deeply exploitative system, not an endorsement of every action or belief they held.

      For example, many view Malcolm X positively—not because he was without contradictions, but because he challenged oppressive systems and presented a radical alternative. Similarly, someone like Luigi Mangione might be admired for resisting corporate or state control in his own way, even though the context is different.